You, too, can play chess with Marcel Duchamp!
Laura Kuhn
John Cage's interest in radio began in childhood with original broadcasts created on behalf of his Boy Scouts of America troop and culminated, the year before his death, with his Europera 5 (1991), one of three mixed-media works created for the operatic stage. John Cage: On & Off the Air! -- a touring program under development by the John Cage Trust that will premiere at Bard College's Fisher Center for the Performing Arts in Fall 2012-- means to celebrate this engagement with an ever-changing program of works wrapped around a newly-staged revival of Cage's peripatetic The City Wears a Slouch Hat (CBS Radio Workshop, 1942). Based on a play by Kenneth Patchen, this new staging will feature a new film of light and shadows by Mikel Rouse. 


This seems a perfect opportunity to also tout Budapest's Amadinda Percussion Group, an ensemble of four Hungarian musicians -- Zoltan Racz, Zoltan Vacz, Aurel Holo, and Karoly Bojtos, all graduates of the Ferenc Liszt Academy of Music -- who came together in 1984 to present masterpieces of percussion music to Hungarian audiences and to stimulate the creation of new works by composers internationally. Considered one of the most original and versatile percussion ensembles in the world, Amadinda Percussion Group has to date produced no less than six compilation CDs featuring nearly* every known John Cage percussion work.
Volume 1 (1935-1942): Quartet (1935), Imaginary Landscape No. 1 (1939), Second Construction (1940), Living Room Music (1940), Double Music (Cage-Harrison, 1941)



But, as U.C. Santa Cruz Professor of Music Leta Miller* has argued, Cage's recollections sometimes serve to further muddy what are sometimes already quite muddy waters. Miller's scholarly emphasis is on mid-20th-century experimental music in the U.S., and two of her articles on John Cage bear noting here: "The Art of Noise," in Perspectives on American Music, 1900-1950, edited by Michael Saffle (Essays in American Music, Vol. 3, Garland Publications, 2000), and "Cultural Intersections: John Cage in Seattle (1938-1940)," in John Cage: Music, Philosophy, and Intention, 1933-1950, edited by David Patterson (Studies in Contemporary Music and Culture, Routledge, 2008).
The John Cage Book of Days 2012 is back from the printer and will soon be on the shelves of a bookstore near you!







And this one of Cage at the microphone, with headphones on his ears (from La Stampa, Friday, February 13, 1959, No. 38, page 4):




...Humans seem to be nothing but a walking injustice -- a featherless biped who makes mistakes. To be of passion is to yield to injustice. This is the life of the body and why some have argued for the need to be free of material existence if we are to achieve our moral ends. Surely, we should never claim to be a just person. This has never been our aim or conclusion. We have said only that we should set about to be just -- and also that such an ambition involves suffering and unhappiness. But is this distinction so important? It is what we fight for and must preserve. We know (without much effort or reflection) our disorder, the evidence of certain instincts, the graceless abandon into which we can throw ourselves. But we also know better now (because of our struggling efforts and reflections) the limits of our talk and action. We know better our possibilities. Often when we thought we were moving forward we were losing ground. Someday, when a balance is established between what we are and what we say and do, perhaps then, and we scarcely dare write it, we shall be able to construct the work of which we dream. "Shrill sound never roused me from my slumbers." Musical creation and expression are efforts that exhibit the silent threaded order of word and world and allow the meaningful possibility of a life that can be called good. Music can quiet and sober desperate lives. One must imagine Cage happy.